Thursday, 14 April 2011

Evil May Day: Hostility to Immigrants in London, 1517

David Cameron’s decision to make a speech about immigration in the run up to local elections may be surprising to some. It is unusual for a political leader in Britain, whether a monarch or a Prime Minister, to make such an overt statement about immigration http://www.anhourago.co.uk/show.aspx?l=8377478&d=501 Nevertheless, there is a history of violent, albeit short-lived outbursts of anti-foreign feeling in Britain, usually as a result of rabble-rousing by a demagogue like Oswald Mosley.

One example took place in London in 1517 and became known as “Evil May Day.” This sudden, and probably terrifying, riot occurred two weeks after an inflammatory sermon by a Dr. Bell, in which he appealed to "Englishmen to cherish and defend themselves, and to hurt and grieve aliens for the common weal." Attacks on foreigners began immediately, but events came to a head on the first of May when apprentices, later joined by Thames watermen and city porters (these three groups seemed always to be up for a riot) ran wild in the city of London, attacking foreigners, looting their homes and shops. In this case, the “foreigners” were mainly French, but such outbreaks of aggression took place periodically, aimed at Jews, or the Dutch or other groups who were identified as being an economic threat to the indigenous population.

Here’s a contemporary account from Hall’s Chronicle (ca. 1548) which was sympathetic to the rioters: "[The Eighth year of King Henry VIII.] In this season, the Genevese, Frenchmen and other strangers said and boasted themselves to be in such favour with the king and his council, that they set nought by the rulers of the city; and the multitude of strangers was so great about London, that the poor English artificers could scarce get any living; and, most of all, the strangers were so proud, that they disdained, mocked and oppressed the Englishmen, which was the beginning of the grudge."  ... Allegations of assaults and a murder follow before the account continues, "For, amongst others that sore grudged at these matters, there was a broker in London, called John Lincoln, which wrote a bill before Easter, desiring Doctor Sandish at his sermon at Saint Mary Spital, the Monday in Easter week, to move the mayor and aldermen to take part with the commonalty against the strangers.  The doctor answered, that it became not him to move any such thing in a sermon." Lincoln then succeeded in persuading a Dr. Bele or Bell to give a sermon about the dangers the foreigners posed to those "born in London."...  "Of this sermon many a light person took courage, and openly spake against strangers.  And, as the devil would, the Sunday after, at Greenwich, in the king's gallery was Francis de Bard, which, as you heard, kept an Englishman's wife and his goods.  And with him were Domingo, Anthony Caueler, and many more strangers; and there they, talking with Sir Thomas Palmer, knight, jested and laughed that Francis kept the Englishman's wife, saying that if they had the Mayor's wife of London, they would keep her.  Sir Thomas said, 'Sirs, you have too much favour in England.' There were divers English merchants by, and heard them laugh and were not content, in so much as one William Bolt, a mercer, said, 'Well, you whoresome Lombards, you rejoice and laugh; by the mass, we will one day have a day at you, come when it will;' and that saying the other merchant affirmed." 

The chronicle then goes on to describe the riots of the following May Day: "Then suddenly there was a common secret rumour, and no man could tell how it began, that on May day next, the city would rebel, and slay all  aliens ...” The rioting involved many hundreds of people and there was considerable destruction to "foreigners' " property, although it was not recorded whether anyone was killed or not.

After intervention by Sir Thomas More, the riot was quelled and hundreds were arrested. Henry VIII pardoned most of them but 13 rioters, including John Lincoln, were executed for treason. It is interesting to compare how, even in the 16th century, the authorities were aware of the dangers of allowing tensions about immigration to boil over into violence and hatred. 

I'm sure that the last thing Cameron intends is to encourage aggression or violence towards immigrants or asylum seekers, but history tells us that the smallest thing can exacerbate tensions, particularly at a time of economic hardship. Perhaps our current leaders should study a little more history.

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